This is largely drawn from Heiser’s More Unseen Realm site. I tried to delete multiples of the same copy, but I probably missed a few.
Cecelia Grave, “The Etymology of Northwest Semitic sapanu,” Ugarit Forschungen 12 (1980): 221-229
Nicolas Wyatt, “The Titles of the Ugaritic Storm-God,” Ugarit Forschungen 24 (1992): 403-424
W. Herrmann, “Baal,” Dictionary of Deities and Demons in the Bible (Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999)
J. C. L. Gibson, “The Theology of the Ugaritic Baal Cycle,” Orientalia Roma 53:2 (1984): 202-219
W. Herrmann, “Baal Zebub,” Dictionary of Deities and Demons in the Bible (Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999)
E. C. B. MacLaurin, “Beelzeboul,” Novum Testamentum (1978): 156-160
Sverre Bøe, Gog and Magog: Ezekiel 38-39 as Pre-text for Revelation 19, 17-21 and 20, 7-10(WUNT 135; Tübingen: Mohr Siebeck, 2001)
William A. Tooman, Gog of Magog: Reuse of Scripture and Compositional Technique in Ezekiel 38-39 (FAT 52 Reihe 2; Tübingen: Mohr Siebeck, 2011)
L. J. Lietaert Peerbolte, “Antichrist,” Dictionary of Deities and Demons in the Bible (Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999)
J. Lust, “Gog,” Dictionary of Deities and Demons in the Bible (Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999)
Daniel I. Block, The Book of Ezekiel. Chapters 25-48 (The New International Commentary on the Old Testament; Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1997-1998)
P. Heinisch, Das Buch Ezechiel übersetzt und erklärt, HSAT 8 (Bonn: Hanstein, 1923)
L. Zalcman, “Orion,” Dictionary of Deities and Demons in the Bible (Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999)
L. Zalcman, “Pleiades,” Dictionary of Deities and Demons in the Bible (Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999)
Charles E. Hill, “Antichrist from the Tribe of Dan.,” Journal of Theological Studies 46:1 (1995): 99-117
G. Mussies, “Titans,” Dictionary of Deities and Demons in the Bible (Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999)
G. K. Beale, The Book of Revelation: a Commentary on the Greek Text (New International Greek Testament Commentary; Grand Rapids, MI; Carlisle, Cumbria: W.B. Eerdmans; Paternoster Press, 1999)
Geert Wouter Lorein, The Antichrist Theme in the Intertestamental Period (Journal for the Study of the Pseudepigrapha 44; London: T & T Clark International, 2003)
W.Bousset, The Antichrist Legend, London: Hutchinson, 1896)
B. McGinn, Antichrist: Two Thousand Years of the Human Fascination with Evil (San Francisco: HarperCollins, 1994)
G. C. Jenks, The Origins and Early Development of the Antichrist Myth (BZNW 59; Berlin: Walter de Gruyter, 1991)
Mark W. Bartusch, Understanding Dan: an Exegetical Study of a Biblical City, Tribe and Ancestor(Library Hebrew Bible/Old Testament Studies 379; Bloomsbury Publishing, 2003)
William C. Weinrich, “Antichrist in the Early Church,” Concordia Theological Quarterly 49 (1985): 135-47
William Horbury, “Antichrist among Jews and Gentiles,” in Jews in a Greco-Roman World (ed. Martin Goodman; Oxford University Press, 1998), 113-33
Frederick C. Grant, “The Eschatology of the Second Century,” The American Journal of Theology(1917): 193-211
Adylson Valdez, “Number 666 and the Twelve Tribes of Israel,” Revista Biblica 68:3/4 (206): 191-214
C. R. Smith, in “The Portrayal of the Church as the New Israel in the Names and Order of the Tribes in Revelation 7.5-8,” JSNT 39 (1990): 111-18
Nicholas M. Railton, “Gog and Magog: the History of a Symbol,” Evangelical Quarterly 75, no. 1 (2003): 23-44
Bo Reicke, The Disobedient Spirits and Christian Baptism: A Study of 1 Peter 3:19 and Its Context (Acta Seminarii neotestamentici Upsaliensis 13; Copenhagen: E. Munksgaard, 1946; reprinted by Wipf and Stock, 2005)
Ansgar Kelly, The Devil at Baptism: Ritual, Theology, and Drama (Cornell, 1985)
L. W. Hurtado, One God, One Lord: Early Christian Devotion and Ancient Jewish Monotheism (Continuum, 2003)
Guy Prentiss Waters, The End of Deuteronomy in the Epistles of Paul (WUNT 221; Tübingen: Mohr Siebeck, 2006)
Sharon Pace Jeansonne, “Jeshurun,” The Anchor Yale Bible Dictionary (New York: Doubleday, 1992)
Douglas Neil Campbell and Fika J. Van Rensburg, “A History of the Interpretation of 1 Peter 3: 18-22,” Acta Patristica et Byzantina 19 (2008): 73-96
W. J. Dalton, Christ’s Proclamation to the Spirits: A Study of 1 Peter 3:18–4:6 (AnBib 23; Rome: Pontifical Biblical Institute Press, 1965)
Chad T. Pierce, “Reexamining Christ’s Proclamation to the Spirits in Prison: Punishment Traditions in the Book of Watchers and Their Influence on 1 Peter 3: 18–22,” Henoch 28 (2006): 27-42
Chad T. Pierce, Spirits and the Proclamation of Christ: 1 Peter 3: 18-22 in Light of Sin and Punishment Traditions in Early Jewish and Christian Literature (WUNT 305; Reihe 2; Tübingen: Mohr Siebeck, 2011)
Douglas E. Brown, “The Use of the Old Testament in 2 Peter 2:4-10a,” Ph.D. Dissertation, Trinity International University, 2003
Erik Waaler, The Shema and the First Commandment in First Corinthians: An Intertextual Approach to Paul’s Re-reading of Deuteronomy (WUNT 253; Reihe 2; Tübingen: Mohr Siebeck, 2008)
Brian S. Rosner, “ ‘Stronger than He?’ The Strength of 1 Corinthians 10: 22b,” Tyndale Bulletin43 (1992): 171-179
B. J. Oropeza, “Laying to Rest the Midrash: Paul’s Message on Meat Sacrificed to Idols in Light of the Deuteronomic Tradition,” Biblica (1998): 57-68
Bennie H. Reynolds, “Understanding the Demonologies of the Dead Sea Scrolls: Accomplishments and Directions for the Future,” Religion Compass 7:4 (2013): 103-114
Maxwell Davidson, Angels at Qumran: A Comparative Study of 1 Enoch 1-36; 72-108 and Sectarian Writings from Qumran (JSPSup 11; Continuum, 1992)
Aleksander R. Michalak, Angels as Warriors in Late Second Temple Jewish Literature (WUNT 330; Tübingen: Mohr Siebeck, 2012)
Eric Sorensen, Possession and Exorcism in the New Testament and Early Christianity (WUNT 157 Reihe 2; Tübingen: Mohr Siebeck, 2002)
Kevin P. Sullivan, Wrestling with Angels: A Study of the Relationship Between Angels and Humans in Ancient Jewish Literature and the New Testament (Leiden: E. J. Brill, 2004)
Graham H. Twelftree, Jesus the Exorcist: A Contribution to the Study of the Historical Jesus(WUNT 54 Reihe 2; Tübingen: Mohr Siebeck, 1993)
Guy Williams, The Spirit World in the Letters of Paul the Apostle: A Critical Examination of the Role of Spiritual Beings in the Authentic Pauline Epistles (FRLANT 231; Vandenhoeck & Ruprecht, 2009)
R. B. Salters, “Psalm 82:1 and the Septuagint.” Zeitschrift für die alttestamentliche Wissenschaft103, no. 2 (1991): 225-239
Dale Basil Martin, “When Did Angels Become Demons?” Journal of Biblical Literature 129:4 (2010): 657-677
J. E. Rexine, “Daimon in Classical Greek Literature,” GOTR 30/3 (1985) 335–61
S. Ribichini, “Gad,” Dictionary of Deities and Demons in the Bible (Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999)
N. Wyatt, “Qeteb,” Dictionary of Deities and Demons in the Bible (Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999)
G. H. Twelftree, “Demon, Devil, Satan,” Dictionary of Jesus and the Gospels (ed. Joel B. Green and Scot McKnight, Downers Grove, IL: InterVarsity Press, 1992)
Donald E. Hartley, “2 Corinthians 4:4: A Case for Yahweh as the ‘God of this Age’,” Paper read at the 57th annual meeting of the Evangelical Theological Society, Valley Forge, PA, 2005
Donald E. Hartley, “The Congenitally Hard-Hearted: Key to Understanding the Assertion and Use of Isaiah 6:9-10 in the Synoptic Gospels” (Ph.D. dissertation, Dallas Theological Seminary, 2005)
G. F. Hasel, “The Polemic Nature of the Genesis Cosmology,” Evangelical Quarterly 46 (1974) 81–102
Luis I. J. Stadelmann, Luis, The Hebrew Conception of the World: A Philological and Literary Study(Analecta Biblica 39; Pontifical Biblical Institute Press, 1970)
Frank Thielman, Ephesians (Baker Exegetical Commentary on the New Testament; Grand Rapids, MI: Baker Academic, 2010)
D. G. Reid, “Elements / Elemental Spirits of the World,” Dictionary of Paul and His Letters (ed. Gerald F. Hawthorne, Ralph P. Martin, and Daniel G. Reid; Downers Grove, IL: InterVarsity Press, 1993)
E. Schweizer, “Slaves of the Elements and Worshipers of Angels: Gal. 4:3, 9 and Col. 2:8, 18, 20,”Journal of Biblical Literature 107 (1988): 455-68
Ronn Johnson, “The Old Testament Background for Paul’s Principalities and Powers,” (PhD Dissertation, Dallas Theological Seminary, 2004)
D. G. Reid, “Principalities and Powers,” Dictionary of Paul and His Letters (ed. Gerald F. Hawthorne, Ralph P. Martin, and Daniel G. Reid; Downers Grove, IL: InterVarsity Press, 1993)
David E. Stevens, “Daniel 10 and the Notion of Territorial Spirits,” BibSac 157 (2000): 410-431
Aleksander R. Michalak, Angels as warriors in late Second Temple Jewish literature (WUNT 330, Reihe 2; Tubingen: Mohr Siebeck, 2012)
Ida Fröhlich, “Theology and Demonology in Qumran Texts,” Henoch 32, no. 1 (2010): 101-129
M. Mach, “Demons,” in The Encyclopedia of the Dead Sea Scrolls, vol. 1 (ed. Lawrence Schiffman and James Vanderkam; Oxford: Oxford University Press, 2000), 189–192
Hermann Lichtenberger, “Demonology in the Dead Sea Scrolls and the New Testament,” In Text, Thought, and Practice in Qumran and Early Christianity: Proceedings of the Ninth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, Jointly Sponsored by the Hebrew University Center for the Study of Christianity (Studies of the Texts of The Desert of Judah 84; Leiden: E. J. Brill, 2009), 267-280
G. H. Twelftree, “Demon, Devil, Satan,” ed. Joel B. Green and Scot McKnight, Dictionary of Jesus and the Gospels (Downers Grove, IL: InterVarsity Press, 1992)
T. Elgvin, “Belial, Beliar, Devil, Satan,” ed. Craig A. Evans and Stanley E. Porter, Dictionary of New Testament Background: a Compendium of Contemporary Biblical Scholarship (Downers Grove, IL: InterVarsity Press, 2000)
Philip S. Alexander, “The Demonology of the Dead Sea Scrolls,” The Dead Sea Scrolls After Fifty Years: A Comprehensive Assessment, vol. 2 (Leiden: E. J. Brill, 1998-1999): 351-353
Craig A. Evans, “Inaugurating the Kingdom of God and Defeating the Kingdom of Satan,” Bulletin for Biblical Research 15:1 (2005): 49-75
Peggy Day, An Adversary in Heaven: śā·ṭǎn in the Hebrew Bible (Harvard Semitic Monographs 43; Atlanta: Scholars Press, 1988)
Meira Z. Kensky, Trying Man, Trying God (WUNT 289, Reihe 2; Tübingen: Mohr-Siebeck, 2010)
Zecharia Kallai, “The Patriarchal Boundaries, Canaan, and the Land of Israel: Patterns and Application for Biblical Historiography,” Israel Exploration Journal 47:1-2 (1997): 71-73
Rami Arav, “Hermon, Mount (Place),” The Anchor Yale Bible Dictionary (ed. David Noel Freedman; New York: Doubleday, 1992)
Archaeological Sites in Israel-Banyas: Cult Center of the God Pan,” at the website for the Israel Ministry of Foreign Affairs: http://www.mfa.gov.il/MFA/IsraelExperience/History/Pages/default.aspx.
Judd H. Burton, “Religion, Society, and Sacred Space at Banias: A Religious History of Banias/Caesarea Philippi, 21 BC-AD 1635,” (PhD Dissertation, Texas Tech University, 2010)
G. Mussies, “Tabor,” Dictionary of Deities and Demons in the Bible (ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst; Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999)
Rafael Frankel, “Tabor, Mount (Place),” The Anchor Yale Bible Dictionary (ed. David Noel Freedman; New York: Doubleday, 1992)
John J. Rousseau and Rami Arav, Jesus and His World: An Archaeological and Cultural Dictionary(Fortress, 1995), 209-210
Chester Charlton McCown, “The Geography of Jesus’ Last Journey to Jerusalem,” Journal of Biblical Literature (1932): 107-129
Richard H. Hiers, “Satan, Demons, and the Kingdom of God,” Scottish Journal of Theology 27, no. 1 (1974): 35-47
Roy Yates, “Jesus and the Demonic in the Synoptic Gospels,” Irish Theological Quarterly 44, no. 1 (1977): 39-57
del Olmo G. Lete, “Bashan,” Dictionary of Deities and Demons in the Bible (ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst; Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999)
W. Röllig, “Hermon,” Dictionary of Deities and Demons in the Bible (ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst; Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999)
S. Applebaum (ed.), The Hermon and Its Foothills (Tel Aviv 1978)
J. B. Curtis, “Har-bašan, ‘the Mountain of God’ (Ps. 68:16 [15]),” Proceedings of the Eastern Great Lakes and Midwest Biblical Societies 6 (1986) 85–95
Moshe Weinfeld, “Sabbath, Temple and the Enthronement of the Lord,” Mélanges bibliques et orientaux en l’honneur de M. Henri Cazelles (ed. A. Caquot, and M. Delcor; Alter Orient und Altes Testament 212; Kevelaer and Neukirchen-Vluyn, 1981), 501–12
Daniel T. Lioy, “The Garden of Eden as a Primordial Temple or Sacred Space for Humankind,” Conspectus: The Journal of the South African Theological Seminary 10 (2010): 25–57
J. F. Healey, “Dagon,” in Dictionary of Deities and Demons in the Bible, 2nd ed. (ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst; Leiden; Boston; Cologne; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999), 216–17
R. E. Friedman, “Tabernacle,” in Anchor Bible Dictionary (ed. David Noel Freedman; New York: Doubleday, 1992), 6:292–300
R. E. Friedman, “The Tabernacle in the Temple,” Biblical Archaeologist 43 (1980):
241–48
Victor Avigdor Hurowitz, “The Form and Fate of the Tabernacle: Reflections on a Recent Proposal,” Jewish Quarterly Review 86.1–2 (July–October 1995), 127–51
Ronald E. Clements, “Sacred Mountains, Temples, and the Presence of God,” in Cult and Cosmos: Tilting toward a Temple-Centered Biblical Theology; Biblical Tools and Studies 18 (ed. L. Michael Morales; Leuven: Peeters, 2014), 69–85
Richard J. Clifford, The Temple and the Holy Mountain,” in Cult and Cosmos: Tilting toward a Temple-Centered Biblical Theology; Biblical Tools and Studies 18 (ed. L. Michael Morales; Leuven: Peeters, 2014), 85–98
H. Niehr, “Zaphon,” in Dictionary of Deities and Demons in the Bible, 2nd ed. (ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst; Leiden; Boston; Cologne; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999), 927–29
Richard J. Clifford, The Cosmic Mountain in Canaan and the Old Testament, Harvard Semitic Monographs 4 (Cambridge: Harvard University Press, 1972)
C. Grave, “The Etymology of Northwest Semitic ṣapānu,” Ugarit Forschungen 12 (1980): 221–29
E. Lipinski, “El’s Abode,” Orientalia Lovaniensia Periodica 2 (1971): 13–68
Lawrence E. Stager, “Jerusalem and the Garden of Eden,” in Cult and Cosmos: Tilting toward a Temple-Centered Biblical Theology; Biblical Tools and Studies 18 (ed. L. Michael Morales; Leuven: Peeters, 2014), 99–118
Victor A. Hurowitz, “Yhwh’s Exalted House—Aspects of the Design and Symbolism of Solomon’s Temple,” in Temple and Worship in Biblical Israel, Proceedings of the Oxford Old Testament Seminar, rev. ed.; (ed.John Day; London: Bloomsbury/T & T Clark, 2007), 63–110
Gershon Edelstein, “Rephaim, Valley of (Place),” in Anchor Yale Bible Dictionary, vol. 5 (ed. David Noel Freedman; New York: Doubleday, 1992)
Duane F. Watson, “Hinnom Valley (Place),” Anchor Yale Bible Dictionary, vol. 3 (ed. David Noel Freedman; New York: Doubleday, 1992)
G. C. Heider, “Molech,” in Dictionary of Deities and Demons in the Bible, 2nd ed. (ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst; Leiden; Boston; Cologne; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999), 581–85
H. Rouillard, “Rephaim,” in Dictionary of Deities and Demons in the Bible, 2nd ed. (ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst; Leiden; Boston; Cologne; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999), 692-700
C. E. L’Heureux, “The Ugaritic and the Biblical Rephaim,” Harvard Theological Review 67:3 (1974) 265–274
S. B. Parker, “The Feast of Rāpiʾu,” Ugarit Forschungen 2 (1970) 243–249
J. C. de Moor, “Rapiʾuma-Rephaim,” Zeitschrift für die Alttestamentliche Wissenschaft 88 (1976) 323–345
Henryk Drawnel, “The Mesopotamian Background of the Enochic Giants and Evil Spirits,” Dead Sea Discoveries 21:1 (2014): 14-38
Nicolas Wyatt, “A Royal Garden: The Ideology of Eden.” Scandinavian Journal of the Old Testament 28, no. 1 (2014): 1-35
Seung Il Kang, “Creation, Eden, Temple, and Mountain: Textual Presentations of Sacred Space in the Hebrew Bible,” Ph.D. dissertation, Johns Hopkins University, 2008
Menachem Haran, “The Ark and the Cherubim: Their Symbolic Significance in Biblical Ritual.” Israel exploration journal 9, no. 1 (1959): 30-38
Ronald S. Hendel, ” ‘The Flame of the Whirling Sword’: A Note on Genesis 3: 24,” Journal of Biblical Literature (1985): 671-674
Karel van der Toorn, “Nimrod Before and After the Bible,” Harvard Theological.
Ronald S. Hendel, “Of Demigods and the Deluge: Toward and Interpretation of Genesis 6:1–4,” Journal of Biblical Literature 106.1 (March 1987): 13-26
B. Becking, “Rapha,” in Dictionary of Deities and Demons in the Bible, 2nd ed. (ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst; Leiden; Boston; Cologne; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999), 687
Aharon Kempinski, “Some Philistine Names from the Kingdom of Gaza,” Israel Exploration Journal 37:1 (1987): 20–24
Aren M. Maeir, Stefan J. Wimmer, Alexander Zukerman, and Aaron Demsky, “A Late Iron Age I/Early Iron Age II Old Canaanite Inscription from Tell eṣ-Ṣâfī /Gath, Israel: Palaeography, Dating, and Historical-Cultural Significance,” Bulletin of the American Schools of Oriental Research 351 (2008): 39–71
E. C. B. MacLaurin, “Anak/ʾανξ,” Vetus Testamentum 15:4 (1965): 468–74
P. Kyle McCarter Jr., I Samuel: A New Translation with Introduction, Notes and Commentary, Anchor Yale Bible 8 (New Haven: Yale University Press, 2008)
Robert D. Bergen, 1, 2 Samuel, New American Commentary 7 (Nashville: Broadman & Holman, 1996)
Daniel J. Hays, “The Height of Goliath: A Response to Clyde Billington,” Journal of the Evangelical Theological Society 50.3 (2007): 509–16
G. Ernest Wright, “Troglodytes and Giants in Palestine,” Journal of Biblical Literature 57.3 (September 1938): 305–09
A. Macalister, “Report on the Human Remains Found at Gezer, 1902–3,” Palestine Exploration Quarterly 35.4 (1903): 322–26
Yossi Nagar, “Human Osteological Database at the Israel Antiquities Authority: Overview and Some Samples of Use,” Bioarchaeology of the Near East 5 (2011): 1–18
Baruch Arensburg, “The Peoples in the Land of Israel from the Epipaleolithic to Present Times: A Study Based on Their Skeletal Remains,” Ph.D. diss., Tel-Aviv University, 1973
Baruch Arensburg and Y. Rak, “Jewish Skeletal Remains from the Period of the Kings of Judaea,” Palestine Exploration Quarterly 117.1 (1985): 30–34
Adrienne Mayor, The First Fossil Hunters: Paleontology in Greek and Roman Times (Princeton: Princeton University Press, 2001)
Adrienne Mayor, Fossil Legends of the First Americans (Princeton: Princeton University Press, 2005)
James L. Hayward, “Fossil Proboscidians and Myths of Giant Men,” Transactions of the Nebraska Academy of Sciences and Affiliated Societies 12 (1984): 95–102
Taika Helola Dahlbom, “A Mammoth History: The Extraordinary Journey of Two Thighbones,” Endeavour 31.3 (2007): 110–14
Sonia R. Zakrewski, “Variation in Ancient Egyptian Stature and Body Proportions,” American Journal of Physical Anthropology 121.3 (2003): 219–29
P. H. K. Gray, “The Radiography of Mummies of Ancient Egyptians,” Journal of Human Evolution 2.1 (1973): 51–53
Michelle H. Raxter, Christopher B. Ruff, Ayman Azab, Moushira Erfan, Muhammad Soliman, and Aly El-Sawaf, “Stature Estimation in Ancient Egyptians: A New Technique Based on Anatomical Reconstruction of Stature,” American Journal of Physical Anthropology 136.2 (2008): 147–55
James Bennett Pritchard, ed., The Ancient Near East: An Anthology of Texts and Pictures, 3rd ed., with supplement (Princeton: Princeton University Press, 1969)
Trude Dothan and Moshe Dothan, People of the Sea: the Search for the Philistines (New York: Macmillan, 1992)
Trude Dothan, “Tel Miqne-Ekron: The Aegean Affinities of the Sea Peoples’(Philistines’) Settlement in Canaan in Iron Age I,” in Recent Excavations in Israel: A View to the West (1995): 41-60
Philip P. Betancourt, “The Aegean and the Origin of the Sea Peoples,” in The Sea Peoples and Their World: A Reassessment (University Museum Monograph 108; Philadelphia: University of Pennsylvania Press, 2000): 297-303
Jane C. Waldbaum, “Philistine Tombs at Tell Fara and their Aegean Prototypes,” American Journal of Archaeology (1966): 331-340
Alexander A. Bauer, “Cities of the Sea: Maritime Trade and the Origin of Philistine Settlement in the Early Iron Age Southern Levant,” Oxford Journal of Archaeology 17, no. 2 (1998): 149-168
S. Wachsman, “To the Sea of the Philistines,” in The Sea Peoples and Their World: A Reassessment (University Museum Monograph 108; Philadelphia: University of Pennsylvania Press, 2000): 103-144
Trude Dothan, “Reflections on the Initial Phase of Philistine Settlement,” in The Sea Peoples and Their World: A Reassessment (University Museum Monograph 108; Philadelphia: University of Pennsylvania Press, 2000): 145-159
David O’Connor, “The Sea Peoples and the Egyptian Sources,” in The Sea Peoples and Their World: A Reassessment (University Museum Monograph 108; Philadelphia: University of Pennsylvania Press, 2000): 85-102
Jonathan N. Tubb, “Sea Peoples in the Jordan Valley,” in The Sea Peoples and Their World: A Reassessment (University Museum Monograph 108; Philadelphia: University of Pennsylvania Press, 2000): 181-196
Ephraim Stern, “The Settlement of Sea Peoples in Northern Israel,” in The Sea Peoples and Their World: A Reassessment (University Museum Monograph 108; Philadelphia: University of Pennsylvania Press, 2000): 197-212
Aaron J. Brody and Roy J. King, “Genetics and the Archaeology of Ancient Israel,” Human Biology 85, no. 6 (2013): 925-939
A. Yasur-Landau, The Philistines and Aegean Migration at the End of the Late Bronze Age (Cambridge: Cambridge University Press, 2010)
F. M. Cross, and L. E. Stager, “Cypro-Minoan Inscriptions found in Ashkelon,” Israel Exploration Journal 56/2 (2006): 129-159
Andrew R. George, “The Tower of Babel: Archaeology, History, and Cuneiform Texts,” Archiv für Orientforschung 51 (2005/2006): 75–95
H. Rouillard, “Rephaim,” in Dictionary of Deities and Demons in the Bible, 2nd ed. (ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst; Leiden; Boston; Cologne; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999), 692-700
Scott Noegel, “The Aegean Ogygos of Boeotia and the biblical Og of Bashan: Reflections of the same myth,” Zeitschrift für die alttestamentliche Wissenschaft 110, no. 3 (1998): 411-426
Karel van der Toorn, “Funerary Rituals and Beatific Afterlife in Ugaritic Texts and in the Bible,” Bibliotheca Orientalis 48 (1991) 40–66
C. E. L’Heureux, “The Ugaritic and the Biblical Rephaim,” Harvard Theological Review 67:3 (1974) 265–274
S. B. Parker, “The Feast of Rāpiʾu,” Ugarit Forschungen 2 (1970) 243–249
J. C. de Moor, “Rapiʾuma-Rephaim,” Zeitschrift für die Alttestamentliche Wissenschaft 88 (1976) 323–345
J. A. Emerton, “The ‘Mountain of God’ in Psalm 68:16,” in History and Interpretations
of Early Israel: Studies Presented to Eduard Nielsen (ed. A. Lemaire and B. Otzen; Leiden: Brill, 1993) 24–37
F. C. Fensham, “Ps 68:23 in the Light of Recently Discovered Ugaritic Tablets,”
Journal of Near Eastern Studies 19 (1960) 292–93
Henryk Drawnel, “The Mesopotamian Background of the Enochic Giants and Evil Spirits,” Dead Sea Discoveries 21:1 (2014): 14-38
John H. Walton, “The Mesopotamian Background of the Tower of Babel Account and Its Implications,” Bulletin for Biblical Research 5 (1995): 155–75
Martti Nissinen, “Akkadian Rituals and Poetry of Divine Love,” in Mythology and Mythologies: Methodological Approaches to Intercultural Influences; Proceedings of the Second Annual Symposium of the Assyrian and Babylonian Intellectual Heritage Project Held in Paris, France, October 4–7, 1999, Melammu Symposia 2 (ed. R. M. Whiting; Helsinki: Neo-Assyrian Text Corpus Project, 2001), 93–136
Beate Pongratz-Leisten, “Sacred Marriage and the Transfer of Divine Knowledge: Alliances between the Gods and the King in Ancient Mesopotamia,” in Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (ed. Martti Nissinen and Risto Uro; Winona Lake, IN: Eisenbrauns, 2008), 43–72
Russell E. Gmirkin, Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch, Library of Hebrew Bible/Old Testament Studies 433 (London: T&T Clark, 2006)
K. van der Toorn, “Nimrod before and after the Bible,” Harvard Theological Review 83.1 (January 1990)
G. del Olmo Lete, “Bashan,” in Dictionary of Deities and Demons in the Bible, 2nd ed. (ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst; Leiden; Boston; Cologne; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999), 161–63
James H. Charlesworth, “Bashan, Symbology, Haplography, and Theology in Psalm 68,” in David and Zion: Biblical Studies in Honor of J. J. M. Roberts [ed. Bernard Frank Batto and Kathryn L. Roberts; Winona Lake, Ind.: Eisenbrauns, 2004], 351–372
Menahem Haran, Temples and Temple-Service in Ancient Israel: An Inquiry into the Character of Cult Phenomena and the Historical Setting of the Priestly School (Oxford: Clarendon Press, 1978).
Jonathan Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (Oxford University Press, 2006)
Jonathan Klawans, “Rethinking Leviticus and Rereading Purity and Danger,” AJS Review 27, no. 01 (2003): 89-101
Jonathan Klawans, “Pure Violence: Sacrifice and Defilement in Ancient Israel,” Harvard Theological Review 94, no. 02 (2001): 135-157
Jonathan Klawans, Impurity and sin in ancient Judaism Oxford University Press, 2004
Barry M. Gittlen, Sacred time, sacred place: archaeology and the religion of Israel (Eisenbrauns, 2002)
J. E. Taylor, “The Asherah, the Menorah and the Sacred Tree,” Journal for the Study of the Old Testament 66 (1995) 29–54
R. W. Klein, “Back to the Future: The Tabernacle in the Book of Exodus,” Int 50 (1996) 264–76
G. A. Klingbeil, “Ritual Space in the Ordination Ritual of Aaron and His Sons as found in Leviticus 8,” JNSL 21 (1995) 59–82
R. P. Knierim, “Conceptual Aspects in Exodus 25:1–9,” in Pomegranates and Golden Bells: Studies in Biblical, Jewish, and Near Eastern Ritual, Law, and Literature in Honor of Jacob Milgrom(ed. D. P. Wright, D. N. Freedman and A. Hurvitz Winona Lake, IN: Eisenbrauns, 1995) 113–23
P. P. Jenson, Graded Holiness: A Key to the Priestly Conception of the World (JSOTS 106; Sheffield: Sheffield Academic Press, 1992
F. M. Cross, “The Priestly Tabernacle and the Temple of Solomon,” in From Epic to Canon: History and Literature in Ancient Israel (Baltimore: Johns Hopkins University Press, 1998) 84–95
T. Frymer-Kensky, “Pollution, Purification, and Purgation in Biblical Israel,” in The Word of the Lord Shall Go Forth: Essays in Honor of David Noel Freedman in Celebration of His Sixtieth Birthday, ed. C. Meyers and M. O’Connor (Winona Lake, IN: Eisenbrauns, 1983) 399–414
J. Gammie, Holiness in Israel (OBT; Minneapolis: Fortress, 1989)
J. E. Hartley, “Holy and Holiness, Clean and Unclean,” Dictionary of the Old Testament: Pentateuch (Downers Grove, IL: InterVarsity Press, 2003)
R. E. Averbeck, “Tabernacle,” Dictionary of the Old Testament: Pentateuch (Downers Grove, IL: InterVarsity Press, 2003)
D. P. Wright, The Disposal of the Impurity: Elimination Rites in the Bible and in Hittite and Mesopotamian Literature (SBLDS 101; Atlanta 1987) 15–74
D. P. Wright, “Azazel,” Anchor Yale Bible Dictionary (New York: Doubleday, 1992), 1: 536–537
L. L. Grabbe, “The Scapegoat: A Study in Early Jewish Interpretation,” JSJ 18 (1987) 152–167
W. F. Albright, “The Furniture of El in Canaanite Mythology,” Bulletin of the American Schools of Oriental Research 91 (1943): 39-44
Richard Averbeck: “Sacrifices and Offerings,” Dictionary of the Old Testament: Pentateuch(Downers Grove, IL: InterVarsity Press, 2003)
Richard Averbeck, “כָּפַר (kāpar II),” New International Dictionary of Old Testament Theology & Exegesis (Grand Rapids, MI: Zondervan Publishing House, 1997), 689–709
James Palmer, “Exodus and the Biblical Theology of the Tabernacle,” in Heaven on Earth (ed. T. Desmond Alexander and Simon Gathercole; Carlisle England: Paternoster Press, 2004), 11-22
Gregory Beale, “The Final Vision of the Apocalypse and Its Implications for a Biblical Theology of the Temple,” in Heaven on Earth (ed. T. Desmond Alexander and Simon Gathercole; Carlisle England: Paternoster Press, 2004), 191-210
Jon D. Levenson, Creation and the Persistence of Evil: The Jewish Drama of Divine Omnipotence(Princeton: Princeton University Press, 1988), especially chapter 7
Eric E. Elnes, “Creation and Tabernacle: the Priestly Writer’s ‘Environmentalism’,” Horizons in Biblical Theology 16, no. 1 (1994): 144-155
T. Stordalen, Genesis 2-3 and Symbolism of the Eden Garden in Biblical Hebrew Literature (CBET 25; Leuven: Peeters, 2000)
A. M. Rodriguez, “Sanctuary Theology in the Book of Exodus,” Andrews University Seminary Studies 29 (1991): 213-224
Shimon Bakon, “Creation, Tabernacle, and Sabbath,” Jewish Bible Quarterly 25, no. 2 (1997): 79-85
Daniel C. Timmer, Creation, Tabernacle, and Sabbath: The Sabbath Frame of Exodus 31:12-17; 35:1-3 in Exegetical and Theological Perspective (FRLANT 227; Vandenhoeck & Ruprecht, 2009)
Richard J. Clifford, “The Tent of El and the Israelite Tent of Meeting,” Catholic Biblical Quarterly 33.2 (1971): 221-27
Carol Myers, “Lampstand,” Anchor Yale Bible Dictionary (New York: Doubleday, 1992), vol. 4:143
Carol L. Meyers, The Tabernacle Menorah: A Synthetic Study of a Symbol from the Biblical Cult(Piscataway, NJ: Gorgias Press, 2003)
Menahem Haran, “The Ark and the Cherubim: Their Symbolic Significance in Biblical Ritual,” Israel Exploration Journal 9:1 (1959): 30-38
B. Janowski, “Azazel,” Dictionary of Deities and Demons in the Bible (ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst; Leiden: Brill; Eerdmans, 1999)
Hayim Tawil, “Azazel, the Prince of the Steepe: A Comparative Study,” Zeitschrift für die alttestamentliche Wissenschaft 92:1 (1980): 43-59
Dominic Rudman, “A Note on the Azazel Goat Ritual,” Zeitschrift für die Alttestamentliche Wissenschaft 116:3 (2004): 396-401
Robert Helm, “Azazel in Early Jewish Tradition,” Andrews University Seminary Studies 32:3 (Autumn 1994): 217-226
Gerald Cooke, “The Israelite King as Son of God,” Zeitschrift für die alttestamentliche Wissenschaft 73, no. 2 (1961): 202-225
Adela Yarbro Collins and John Joseph Collins, King and Messiah as Son of God: Divine, human, and angelic messianic figures in biblical and related literature (Eerdmans, 2008)
Erminie Huntress, ” ‘Son of God’ in Jewish Writings Prior to the Christian Era,” Journal of Biblical Literature (1935): 117-123
Daniel T. Lioy, “The Garden of Eden as a Primordial Temple or Sacred Space for Humankind,” Conspectus: The Journal of the South African Theological Seminary 10 (2010): 25-57
M. J. Selman, “The Kingdom of God in the Old Testament,” TynBul 40 (1989), 161–183
W. H. Rose, “Messiah,” Dictionary of the Old Testament: Pentateuch (Downers Grove, IL: InterVarsity Press, 2003), 565–68
T. N. D. Mettinger, King and Messiah: The Civil and Sacral Legitimation of the Israelite Kings(ConBOT 8; Lund: Gleerup, 1976)
John Day, ed. King and messiah in Israel and the ancient Near East: proceedings of the Oxford Old Testament Seminar (Vol. 270; Bloomsbury Publishing, 2013)
K. M. Heim, “Kings and Kingship,” Dictionary of the Old Testament: Historical Books (ed. Bill T. Arnold and H. G. M. Williamson; Downers Grove, IL: InterVarsity Press, 2005)
T. C. G. Thornton, “Charismatic kingship in Israel and Judah,” The Journal of Theological Studies14, no. 1 (1963): 1-11
Keith W. Whitelam, “Israelite kingship: The royal ideology and its opponents,” The World of Ancient Israel: Sociological, Anthropological and Political Perspectives (1989): 119-139
Aubrey Rodway Johnson, “Living Issues in Biblical Scholarship Divine Kingship and the Old Testament,” The Expository Times 62, no. 2 (1950): 36-42
Gregory K. Beale, The temple and the church’s mission: a biblical theology of the dwelling place of God (InterVarsity Press, 2004)
Jeffrey Jay Niehaus, God at Sinai: covenant and theophany in the bible and Ancient near East(Zondervan, 1995)
L. Michael Morales, The Tabernacle Prefigured: Cosmic Mountain Ideology in Genesis and Exodus(Biblical Tools and Studies 15; Peeters, 2011)
Ida Zatelli, “Astrology and the Worship of the Stars in the Bible,” Zeitschrift für die alttestamentliche Wissenschaft 103, no. 1 (1991): 86-99
A. Rofé, The Belief in Angels in Israel in the First Temple Period in the light of Biblical Traditions(Heb; Jerusalem 1969), English edition: The Belief in Angels in the Bible and in Early Israel(Jerusalem 1979)
Esther J. Hamori, “When Gods Were Men”: The Embodied God in Biblical and Near Eastern Literature (BZAW 384; Berlin: Walter deGruyter, 2008)
John Ronning, The Jewish Targums and John’s Logos Theology (Baker Academic, 2010)
Alan F. Segal, Two Powers in Heaven: Early Rabbinic Reports about Christianity and Gnosticism (reprint, Baylor University Press, 2012)
Alan R. Millard, “The Celestial Ladder and the Gate of Heaven (Gen 28:12, 17),” Expository Times 78 (1966/67) 86–87
C. Houtman, “What Did Jacob See in His Dream at Bethel? Some Remarks on Gen 28:10–22,” Vetus Testamentum 27 (1977) 337–51
Benjamin D. Sommer, The Bodies of God and the World of Ancient Israel (Cambridge: Cambridge University Press, 2009)
Sandra L. Richter, The Deuteronomistic History and the Name Theology: lešakkēn šemô šām in the Bible and the Ancient Near East (BZAW 318; Berlin: Walther de Gruyter, 2002)
Ian Wilson, Out of the Midst of the Fire: Divine Presence in Deuteronomy (SBL Dissertation Series 151; Atlanta: Scholars Press, 1995)
Michael B. Hundley, “To Be or Not to Be: A Reexamination of Name Language in Deuteronomy and the Deuteronomistic History,” Vetus Testamentum 59 (2009): 533-555
Michael B. Hundley, Keeping Heaven on Earth: Safeguarding the Divine Presence in the Priestly Tabernacle (Forschungen Zum Alten Testament 2. Reihe; vol. 50; Tübingen: Mohr Siebeck, 2011)
Clinton E. Arnold, “Returning to the domain of the powers: Stoicheia as evil spirits in Galatians 4: 3, 9,” Novum Testamentum 38, no. 1 (1996): 55-76
S. Bhayro, The Shemihazah and Asael Narrative of 1 Enoch 6-11: Introduction, Text, Translation and Commentary with Reference to Ancient Near Eastern Antecedents (Alter Orient und Altes Testament 322; Münster: Ugarit Verlag, 2005)
George W. E. Nickelsburg, “Scripture in 1 Enoch and 1 Enoch as Scripture,” in Texts and Contexts: Biblical Texts in Their Textual and Situational Contexts: Essays in Honor of Lars Hartman(Oslo: Scandinavian University Press, 1995), 333-54
Victor Matthews, Old Testament Parallels (rev. and exp. ed.; Mahwah, NJ: Paulist Press, 2007), 21–42
John H. Walton, Ancient Israelite Literature in Its Cultural Context (Grand Rapids, MI: Zondervan, 1994)
Bill Arnold and Brian Beyer, Readings from the Ancient Near East: Primary Sources for Old Testament Study (Grand Rapids, MI: Baker Book House, 2002)
Richard S. Hess and David Toshio Tsumura, eds., I Studied Inscriptions from before the Flood: Ancient Near Eastern, Literary, and Linguistic Approaches to Genesis 1–11, SBTS 4 (Winona Lake, IN: Eisenbrauns, 1994)
Alan Millard and W. G. Lambert, Atra-Hasis: The Babylonian Story of the Flood with the Sumerian Flood Story (Winona Lake, IN: Eisenbrauns, 2010)
Anne Draffkorn Kilmer, “The Mesopotamian Counterparts of the Biblical Nepilim,” in Perspectives on Language and Text: Essays and Poems in Honor of Francis I. Andersen’s Sixtieth Birthday, July 28, 1985 (ed. Edgar W. Conrad and Edward G. Newing; Winona Lake, IN: Eisenbrauns, 1987): 39–44
Andrew George, The Babylonian Gilgamesh Epic: Introduction, Critical Edition and Cuneiform Texts (Oxford: Oxford University Press, 2003)
Andrew George, “The Gilgamesh Epic at Ugarit,” Aula Orientalis 25 (2007): 237–54
Wayne Horowitz, Mesopotamian Cosmic Geography (Winona Lake, IN: Eisenbrauns, 1998)
Loren T. Stuckenbruck, “The ‘Angels’ and ‘Giants’ of Genesis 6:1–4 in Second and Third Century BCE Jewish Interpretation: Reflections on the Posture of Early Apocalyptic Traditions,” Dead Sea Discoveries 7.3 (2000): 354–77
John C. Collins, “Watcher,” in Dictionary of Deities and Demons in the Bible, 2nd ed. (ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst; Grand Rapids, MI; Eerdmans, 1999)
J. C. Reeves, “Utnapishtim in the Book of the Giants?” Journal of Biblical Literature 112 (1993): 110-15
Matthew Goff, “Gilgamesh the Giant: The Qumran Book of Giants’ Appropriation of Gilgamesh Motifs,” Dead Sea Discoveries 16 (2009): 221-53
Brian Doak, The Last of the Rephaim: Conquest and Cataclysm in the Heroic Ages of Ancient Israel, Ilex Series 7 (Cambridge: Harvard University Press, 2013)
Annette Yoshiko Reed, Fallen Angels and the History of Judaism and Christianity: The Receptionof Enochic Literature (Cambridge: Cambridge University Press, 2005)
Peter H. Davids, The Letters of 2 Peter and Jude (Pillar New Testament Commentary; Grand Rapids, MI: Eerdmans, 2006)
Michael Green, 2 Peter and Jude: An Introduction and Commentary (Tyndale New Testament Commentaries 18; Downers Grove, IL: InterVarsity Press, 1987)
Jerome H. Neyrey, 2 Peter, Jude: A New Translation with Introduction and Commentary (Anchor Yale Bible 37C; New Haven; London: Yale University Press, 2008)
G. Mussies, “Titans,” in Dictionary of Deities and Demons in the Bible, 2nd ed. (ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst; Leiden; Boston; Cologne; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999)
G. Mussies, “Giants,” in Dictionary of Deities and Demons in the Bible, 2nd ed. (ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst; Leiden; Boston; Cologne; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999)
David M. Johnson, “Hesiod’s Descriptions of Tartarus (Theogony 721–819),” The Phoenix 53:1-2 (1999): 8–28
J. Daryl Charles, “The Angels under Reserve in 2 Peter and Jude,” Bulletin for Biblical Research15.1 (2005): 39–48
George W. E. Nickelsburg, 1 Enoch: A Commentary on the Book of 1 Enoch 1–36, 81–108 (Minneapolis: Fortress, 2001)
Pieter G. R. de Villiers, ed., Studies in 1 Enoch and the New Testament (= Neotestamentica 17; Stellenbosch: University of Stellenbosch Press, 1983)
Richard J. Bauckham, 2 Peter, Jude (Word Biblical Commentary; Dallas: Word, 1998)
James C. VanderKam, “1 Enoch, Enochic Motifs, and Enoch in Early Christian Literature,” in The Jewish Apocalyptic Heritage in Early Christianity (ed. James C. VanderKam and William Adler; Minneapolis: Fortress, 1996), 33–101
Archie T. Wright, The Origin of Evil Spirits: The Reception of Genesis 6:1–4 in Early Jewish Literature (Wissenschaftliche Untersuchungen zum Neuen Testament 198, second series; Tübingen: Mohr Siebeck, 2013)
Loren T. Stuckenbruck, “The ‘Angels’ and ‘Giants’ of Genesis 6:1–4 in Second and Third Century BCE Jewish Interpretation: Reflections on the Posture of Early Apocalyptic Traditions,” Dead Sea Discoveries 7.3 (2000): 354-77
Ida Fröhlich, “Theology and Demonology in Qumran Texts,” Henoch 32.1 (2010): 101-128
Hermann Lichtenberger, “Spirits and Demons in the Dead Sea Scrolls,” in The Holy Spirit and Christian Origins: Essays in Honor of James D. G. Dunn (ed. James D. G. Dunn, Graham Stanton, Bruce W. Longenecker, and Stephen C. Barton; Grand Rapids, MI: Eerdmans, 2004), 22–40
Ida Frölich, “Mesopotamian Elements and the Watchers Traditions,” in The Watchers in Jewish and Christian Traditions (ed. Angela Kim Hawkins, Kelley Coblentz Bautch, and John Endres; Minneapolis: Fortress, 2014), 11–24
Amar Annus, “On the Origin of the Watchers: A Comparative Study of the Antediluvian Wisdom in Mesopotamian and Jewish Traditions,” Journal for the Study of the Pseudepigrapha19.4 (2010): 277–320
John H. Walton, Ancient Near Eastern Thought and the Old Testament: Introducing the Conceptual World of the Hebrew Bible (Baker Academic, 2006
Luist Stadelmann, The Hebrew Conception of the World: A Philological and Literary Study(Analecta Biblica, No 39; Pontifical Institute Press, 1970)
E. Theodore Mullen, Jr., “Divine Assembly,” The Anchor Yale Bible Dictionary, vol. 2 (New York: Doubleday, 1992), 215–216
S. B. Parker, “Sons of (The) God(S),” Dictionary of Deities and Demons in the Bible (Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999)
E. Theodore Mullen, The Divine Council in Canaanite and Early Hebrew Literature (Harvard Semitic Monographs 24; Chico, CA: Scholars Press, 1980)
Lowell K. Handy, Among the Host of Heaven: The Syro-Palestinian Pantheon as Bureaucracy(Winona Lake, IN: Eisenbrauns, 1994)
Matitiahu Tsevat, “God and the Gods in Assembly,” Hebrew Union College Annual 40–41 (1969–1970): 123-137
Mark S. Smith, “Astral Religion and the Representation of Divinity: The Cases of Ugarit and Judah,” Prayer, Magic, and the Stars in the Ancient and Late Antique World (ed. Scott Noegel, Joel Walker, Brannon Wheeler; University Park, PA: Pennsylvania State University Press, 2003), 187-206
Alan Scott, Origen and the Life of the Stars: The History of An Idea (Oxford Early Christian Studies; Oxford University Press, 1994
Ellen White, Yahweh’s Council: Its Structure and Membership (FZAT 65; 2 Reihe; Tübingen: Mohr-Siebeck, 2014)
- Note the date—this is not Ellen G. White of Seventh Day Adventism!
- See my review of White’s book (starts on p. 39 of the PDF file at this link)
Patrick D. Miller, “Cosmology and World Order in the Old Testament The Divine Council as Cosmic-Political Symbol,” Horizons in Biblical Theology 9, no. 2 (1987): 53-78.
David Marron Fleming, “The Divine Council as Type Scene in the Hebrew Bible (Bible).” PhD diss., Southern Baptist Theological Seminary, 1989
Min Suc, Kee, “The heavenly council and its type-scene,” Journal for the Study of the Old Testament 31, no. 3 (2007): 259-273
James Stokes Ackerman, “An exegetical study of Psalm 82: a thesis.” PhD diss., Harvard University, 1966
R. B. Salters, “Psalm 82, 1 and the Septuagint,” Zeitschrift für die alttestamentliche Wissenschaft103, no. 2 (1991): 225-239
Lowell K. Handy, “Sounds, Words and Meanings in Psalm 82,” Journal for the Study of the Old Testament 47 (1990): 51-66
Willem S. Prinsloo, “Psalm 82: once again, gods or men?” Biblica (1995): 219-228
Daniel F. Porter, “God Among the Gods: An Analysis of the Function of Yahweh in the Divine Council of Deuteronomy 32 and Psalm 82,” Masters Thesis; Liberty Baptist Theological Seminary and Graduate School (2010)
Mark S. Smith, “When the Heavens Darkened: Yahweh, El, and the Divine Astral Family in Iron Age II Judah’,” Symbiosis, Symbolism, and the Power of the Past: Canaan, Ancient Israel, and Their Neighbors from the Late Bronze Age Through Roman Palaestina (2003): 265.
Ida Zatelli, “Astrology and the Worship of the Stars in the Bible,” Zeitschrift für die alttestamentliche Wissenschaft 103, no. 1 (1991): 86-99.
S. B. Parker, “Sons of (The) God(S),” Dictionary of Deities and Demons in the Bible (ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst; Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999)
G. Cooke, “The Sons of (the) God(s), Zeitschrift für die alttestamentliche Wissenschaft 76 (1964) 22–47
F. Lelli, “Stars,” Dictionary of Deities and Demons in the Bible (ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst; Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999).
Guy Waters, The End of Deuteronomy in the Epistles of Paul (WUNT 221; Tübingen: Mohr Siebeck, 2006)
Michael P. Dick, Born in Heaven, Made on Earth: The Making of the Cult Image in the Ancient Near East (Winona Lake, IN: Eisenbrauns, 1999)
Casper J. Labuschagne, The Incomparability of Yahweh in the Old Testament (E. J. Brill, 1966)
Catrin H. Williams, “I am He”: The Meaning and Interpretation of “ANI HU” in Jewish and Early Christian Literature (WUNT 113, Reihe 2; Tübingen: Mohr-Siebeck, 1999)
Nathan MacDonald, Deuteronomy and the Meaning of” Monotheism (FZAT 1, Reihe 2; Tübingen: Mohr-Siebeck, 2012)
Mark S. Smith, The origins of biblical monotheism: Israel’s polytheistic background and the Ugaritic texts. Oxford University Press, 2001
Michael S. Heiser, “The Divine Council in Late Canonical and Non-Canonical Second Temple Jewish Literature.” PhD diss., UNIVERSITY OF WISCONSIN-MADISON, 2004
Michael S. Heiser, “Should אלהים (ʾelōhîm) with Plural Predication be Translated “Gods”? Bible Translator 61:3 (July 2010): 123-136
Susan Ackerman, Under Every Green Tree: Popular Religion in Sixth-Century Judah (Atlanta: Scholars Press, 1992)
David Penchansky, Twilight of the Gods: Polytheism in the Hebrew Bible (Westminster John Knox Press, 2005)
Randall Garr, In His own Image and Likeness: Humanity, Divinity, and Monotheism (Culture and History of the Ancient Near East 15; Leiden: E. J. Brill, 2003)
Friedrich Wilhelm Gesenius, Gesenius’ Hebrew Grammar (ed. E. Kautzsch and Sir Arthur Ernest Cowley; 2d English ed.; Oxford: Clarendon Press, 1910), 379 (Par. 119.i.)
Paul Joüon and Takamitsu Muraoka, A Grammar of Biblical Hebrew (vol. 2; Pontificio Istituto Biblico, 2003), 486 (Par. 133.c.).
Bruce K. Waltke and Michael Patrick O’Connor, An Introduction to Biblical Hebrew Syntax(Winona Lake, IN: Eisenbrauns, 1990), 197–198.
Cyrus Gordon, “ ‘In’ of Predication or Equivalence,” Journal of Biblical Literature 100 (1981) 612-613.
Richard J. Clifford, The Cosmic Mountain in Canaan and the Old Testament (Harvard Semitic Monographs 4; Cambridge: Harvard University Press, 1972; reprinted by Wipf and Stock Publishers, 2010)
Richard J. Clifford, “The Temple and the Holy Mountain,” in The Temple in Antiquity (Religious Monograph Series 9; ed. T. G. Madsen; Provo, Utah, 1984), 107-124
Geo Widengren, The King and the Tree of Life in Ancient Near Eastern Religion (King and Saviour IV; Wiesbaden: Otto Harrassowitz, 1951)
Tryggve N. D. Mettinger, The Eden Narrative: A Literary and Religio-Historical Study of Genesis 2-3 (American Oriental Society, 2007)
J. M. Lundquist, “What Is a Temple? A Preliminary Typology” In The Quest for the Kingdom of God: Studies in Honor of George Mendenhall (Winona Lake: Eisenbrauns, 1983), 205-219
J. M. Lundquist, “The Common Temple Ideology of the Ancient Near East,” in The Temple in Antiquity (Religious Monograph Series 9; ed. T. G. Madsen; Provo, Utah, 1984), 53-76
I. Cornelius, “גַּן,” New International Dictionary of Old Testament Theology and Exegesis, ed. W. A. VanGemeren (Grand Rapids, MI: Zondervan, 1997), 1.875–78
Daniel T. Lioy, “The Garden of Eden as a Primordial Temple or Sacred Space for Humankind,” Conspectus: The Journal of the South African Theological Seminary 10 (2010): 25-57
I. Cornelius, “The Garden in the Iconography of the Ancient Near East,” Journal of Semitic Studies 1 (1989) 204–28
G. J. Wenham, “Sanctuary Symbolism in the Garden of Eden Story,” in “I Studied Inscriptions from Before the Flood”: Ancient Near Eastern and Literary Approaches to Genesis 1–11, ed R. S. Hess and D. Tsumura (SBTS 4: Winona Lake, IN: Eisenbrauns, 1994) 19–25
L. Michael Morales, The Tabernacle Prefigured: Cosmic Mountain Ideology in Genesis and Exodus(Biblical Tools and Studies 15; Peeters, 2011
John J. Collins, “Watcher,” Dictionary of Deities and Demons in the Bible (ed. Karel van der Toorn, Bob Becking, and Pieter W. van der Horst; Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999)
M. J. Davidson, Angels at Qumran. A Comparative Study of 1Enoch 1–36, 72–108 and Sectarian writings from Qumran (JSP Sup 11; Sheffield 1992), 38–40
R. Murray, “The Origin of Aramaic ʿîr, Angel, Orientalia 53 (1984): 303–317
Aleksander R. Michalak, Angels as warriors in late Second Temple Jewish literature(Wissenschaftliche Untersuchungen Zum Neuen Testament 2 Reihe 330; Tübingen: Mohr Siebeck, 2012
H. J. van Dijk, Ezekiel’s Prophecy on Tyre (Ez. 26:1–28:19): A New Approach (Biblica et orientalia 20; Rome: Pontifical Biblical Institute, 1968)
Kelley Coblentz Bautch, A Study of the Geography of 1 Enoch 17-19: ‘No One Has Seen What I Have Seen’ (Leiden: E. J. Brill, 2003
James Harrell, “Gemstones,” UCLA Encyclopedia of Egyptology 1 no. 1 (2012), 5 (Table 1, pts. 5-6)
F. Perie, “Precious Stones,” Dictionary of the Bible (vol. IV; ed. J. Hastings; New York: Scribner, 1919), 619–21
J. L. Myres, Encyclopedia Biblica (vol. IV; ed. T. K. Cheyne and J. S. Black; New York: Macmillan, 1903), 4799–4812
E. F. Jourdain, “The Twelve Stones in the Apocalypse,” ExpT 22 (1911) 448–50
Daniel Isaac Block, The Book of Ezekiel, Chapters 25–48 (The New International Commentary on the Old Testament; Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1997)
Richard J. Clifford, The Cosmic Mountain in Canaan and the Old Testament (Harvard Semitic Monographs 4.; Cambridge: Harvard University Press, 1972)
John Gray, “The Desert God ʿAthtar in the Literature and Religion of Canaan,” Journal of Near Eastern Studies 78 (1949): 72-83
Ulf Oldenburg, “Above the Stars of El: El in Ancient South Arabic Religion,” ZAW 82 (1970): 187-208
Alice Wood, Of Wings and Wheels: A Synthetic Study of the Biblical Cherubim (BZAW 385; Berlin: Walter de Gruyter, 2008
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