A godly magistrate can call a council, for magistrates are nurse-fathers to the church (Isa. 49:21-23, p. 308).
On The Civil Magistrate
Thirty Fourth Question: What is the right of the Christian magistrate about sacred things, and does the care and recognition of religion belong in any way to him? We affirm.
- Thesis: the pious and believing magistrate cannot and ought not to be excluded from all care of religion and sacred things, which has been enjoined upon him by God (316)
- “A multiple right concerning sacred things.”
- Isaiah 49.23 calls him a “nursing father” to the church.
- Magistrates are called “gods” (Ps. 82.6).
- Natural law argument: to him is commended the safety of the commonwealth and all things pertaining to it, which includes religion.
- Explanation: While magistrates may not usurp the calling of preachers, they may still discharge the duties of their own office.
- As ministers may not draw the sword, so magistrates may not take the keys of the kingdom.
- Jesus told kings to “Kiss the Son” (Ps 2).
- Magistrates have a limited, not absolute sacred right.
- Stated negatively
- He cannot make new articles of faith.
- He cannot preach or administer the sacraments.
- He cannot exercise church discipline
- Stated positively
- Establish sacred doctrine in the state and reform it when it falls, as per Asa, Josiah, etc.
- Protect the church, restrain heretics, promote the glory of God.
- Open and encourage schools (320).
- Convene councils
- Stated negatively
- Political power is occupied with a thing either directly and immediately, or indirectly, mediately, and consequently..
- In the former, it is concerned with the external man.
- In the latter, with spiritual.
- If the title “Head of the Church” is applied to the magistrate, then it can only be applied in an external, defensive way (322).
- Can he compel to faith? (323ff)
- “No one ought to be forced to faith.”
- What about heretics?
- Heretics should be punished, but not capitally (327ff).
- They can poison a nation just as thoroughly as an “external criminal.” However, Turretin makes a distinction between the ringleaders and those deceived. The latter shouldn’t really be punished.
- Turretin gives three propositions:
- Heretics can be coerced.
- Most heretics shouldn’t be executed.
- One may kill blasphemous arch-heretics (332).
Hey Jacob, I’m curious about your constant subject shifting over the past couple of months, and also the constant changing of the title of your blog. Is there a particular reason why the shift from soul-care to Reformed dogmatics to treatments of civil government? Maybe this requires a post of its own, but I tend to find your own biographical tales as very insightful.
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Several thoughts:
1) The above views on the civil magistrate were never in conflict with my other blogs. I just didn’t talk about them for several reasons, partly because from2003 to2007 I talked about little else.
2) I exhausted the topic of soul-care, at least in this part of my studies.
3) My own church is confessionally Reformed and I want to focus on more traditional Reformed topics.
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