The goal of the journey is to free our judgment. In hell we flee to the “iron-bound prison of the self” (Sayers 16).
Purgatory’s atmosphere might surprise the reader at first glance. As Sayers notes, we are hit with “its freshness, sparkle, and gaiety” (19).
Unlike Hell, Purgatory has community. There is an ontological exchange of love and prayer.
Imagine a conical mountain. At the very bottom are two terraces, Ante-Purgatory. These are the “death-bed” confession types. From here they enter “Peter’s Gate, “which is approached by the Three Steps of Penitence: Confession, Contrition, and Satisfaction” (64).
On Purgatory Proper there are seven cornices, which purge the stains of sin.
Lower Purgatory: Love Perverted. Love of injury to one’s neighbor.
- Pride: Superbia. Love of self perverted to hatred of one’s neighbor.
- Envy. Invidia. Love of one’s own good perverted to wish harm to neighbor’s good.
- Wrath. Ira. Love of justice perverted to revenge.
Mid Purgatory: Love Defective.
- Sloth. Acedia. Failure to love a thing in its proper proportion. Namely, we fail to love God with all our heart.
Upper Purgatory. Love Excessive. Only one object is to be loved with all our heart. This means there is a hierarchy of goods.
- Cornice Five: Avarice. Excessive love of money.
- Cornice Six. Gluttony. Excessive love of pleasure.
- Cornice Seven. Lust. Excessive love of persons.